Do you want to be free indeed? The Jews have just heard Jesus explain who he is and what he has come to do. In this section, we see that the Jews have believed in him; however, this belief was a nominal belief. The Jews did not have genuine saving faith. Jesus teaches the Jews about the truth and obedience in this section, but more importantly he shows them that if they wish to be free from the bondage of sin then they must trust in the Son who can set them free.
In this Psalm we see a demonstration of the distinction between notional, and experiential knowledge. While intellectual knowledge is necessary, it is not sufficient. We are called to live out the truth in relationship to God, in Christ. To this end, the David shares his personal experience of the goodness of God, and then encourages his readers to partake of God in order to experience his goodness for themselves.
“Love” is definitely one of our favorite subjects as Christians. But it is also one of the most misunderstood subjects in the church because our idea of love is typically rooted in worldly wisdom rather than in scriptural truth. Biblically speaking, true love is rooted in death. Christ’s death demonstrated God’s love and secured our love. So the questions we answer through this sermon are, “What does it mean for us to be ‘constrained’ by love?” and “What does the death of Christ mean for our life and ministry?”
It can be very difficult when we are confronted with either difficult truth, or difficult circumstances. It is certainly difficult to reconcile the two when are faced with both at the same point in life. Perhaps you are in a place of honest struggle to reconcile what you see with your eyes and what you know to be true. As we look this passage, we find that by looking to Jesus in faith, we can find relief from our struggle, and the joy of the presence of God.
Jesus has now come into Jerusalem, teaching boldly in the Temple. Never shrinking back from proclaiming the truth, He uses Moses to show how the Jews were not keeping the Law, and the Sabbath as an example to demonstrate how they see only the material and are blind to the spiritual. As a result, we will see three distinct responses; the response of faith by many of the people, the response of unbelief by the Pharisees, and the anxious inquiry of the Jews.
As Paul wrote to the church at Colossae, his heart for their well-being and spiritual health bled through every word. These verses are a prayer of sorts for their deepening love and burgeoning knowledge of Christ, who Himself is the Christian’s and the church’s greatest wealth and treasure. As Morningview stands on the cusp of a significant capitol campaign for the renovation of our building, the focus is set upon drawing near to, depending upon, and treasuring Christ.
John Murray has rightly noted that calling upon God’s name for salvation does not occur “in a vacuum; it occurs only in a context created by proclamation of the gospel on the part of those commissioned to proclaim it.” What Paul does here with this series of questions in verses 14 and 15 is walk us backwards from the sinner calling upon the Lord to the original cause of God sending His messengers to preach. What we are meant to understand is that the proclamation of God’s Word is God’s ordained means to draw His people to Himself in saving faith.
In this third section, we have seen the growing opposition toward Jesus from the religious leaders of His day. Jesus answered that opposition by explaining His equality and the ultimate unity of His works with the Father. These verses describe one of our Lords most remarkable miracles. As we walk though this story together, we see first that the place and time where this takes place is clearly noted, to give greater evidence of the truth of the story. The circumstances are specified, so that the details may be proven. We will be encouraged to see that when true faith is tested it is for our sake, for the sake of God’s provision and salvation for those around us, as well as to display Christ’s compassion, power, sufficiency, and humility.
Do you like taking Tests? At many places in Scripture, we see God testing His children in order to prove, before the world, the veracity and strength of their faith in Him. In Genesis 22, we find one of the most severe tests ever given: God commanded Abraham to sacrifice his son , Isaac, as a burnt offering on Mt Moriah. God was testing Abraham to see if his affections for God’s gifts has supplanted his affections for God Himself. Abraham successfully passed the test, and God’s subsequent promise of a “Seed” is the conquering, Redeeming Savior we worship and celebrate today.
Why do you believe Jesus is the Son of God? This sermon explains how John the Baptist, Jesus himself, Jesus’s works, and the Father all bear witness to Jesus’s identity as the Son of God.
In this passage a government official’s desperate search for Jesus leads him from Capernaum to Cana. To the man’s astonishment Jesus heals his dying son with a word from 20 miles away. This miraculous sign resulted not merely in the physical healing of his son, but in the spiritual salvation both of the official and his household. Jesus removed he barriers to the man’s belief by a word of corrective reproof, a word of simple direction, a word of confident assurance, and a word of life-giving power.