After Jesus defies all of nature, by raising His friend Lazareth from the dead, some believed in Him and some saw it as a threat to their regime. In this text, John gives us a detailed account of the reasons that even Jesus’ greatest miracle in Scripture, is not enough evidence to soften the heart of those which God has hardened. In fact, this miracle, led them in a plot to kill him.
Jesus is about to perform His last great miracle in the Gospel of John, the resurrection of Lazarus. In these first sixteen verses, Christ is expounding on the purpose for the death of Lazarus, and how His disciples can have genuine joy and hope in the midst of deep pain and suffering. All things, including the death of Lazarus, are working for the good of Jesus’s people, and for His glory as the Son of God.
In the midst of being stoned, Christ appeals to the mind. Christ has just proclaimed that He and the Father are One. He is declaring His deity to the Jews. In return, the Jews believe Him to be a blasphemer.
The day to day demands and struggles of life can often deprive us of a clear perspective of the big picture. What is really going on in the world? What is God up to? We learn from John 10 that there is a bigger story than our day-to-day lives taking place whether we notice or not. Jesus is at work gathering the sheep of His Father’s flock into the fold. Moment by moment, day by day, year by year the Good Shepherd is tenderly, patiently but effectively calling out to his sheep, delivering them out of darkness and into the light. He has laid down his life from the sheep and has pledged to guard and protect them. His sheep can rest in the peace of knowing they are secure with the fold of the Good Shepherd.
This sermon is the Deacon Ordination sermon for Eric Bertolotti, Brandon Granger, Randy Mallard, and Jason Pratt. As we consider the office of Deacon, we look to Christ as the perfect example of how to serve. Following His example, we willingly take up the lowliest of positions in order to see Him glorified in the church. As Deacons serve with this heart, practical needs are met, and the ministry of the Word and prayer continues unimpeded.
This sermon is the second of four sermons exploring the role of the public means of grace in the renewal of the Christian mind. This doctrinal sermon addresses the nature and place of the ordinances in Christian worship, focusing mostly upon the ordinances of communion. Communion is a means of grace as God uses the partaking of the elements to remind us of and nourish us with the truths of Christ’s sacrifice, the blessings of our salvation, and the hope set before us.
In the fast paced, highly connected world in which we live it seems all too common for people to feel overlooked. This sense of falling between the cracks is even more profound when we are struggling with difficulties that overwhelm us with seemingly no explanation for our suffering. We learn from the opening verses of the ninth chapter of John’s gospel that in Jesus we have a savior who sees our struggles. Furthermore, we learn in this passage that the hardships and struggles in our lives are for a purpose that displays the glory and character of God. In healing a blind beggar in Jerusalem, Jesus shows his power over our circumstances and teaches us to fix our gaze upon the higher purposes of our circumstances.
In this Psalm we see a demonstration of the distinction between notional, and experiential knowledge. While intellectual knowledge is necessary, it is not sufficient. We are called to live out the truth in relationship to God, in Christ. To this end, the David shares his personal experience of the goodness of God, and then encourages his readers to partake of God in order to experience his goodness for themselves.
There is something universal in the celebration of mothers, or motherhood. No matter what our life situation may be, or have been, we were all born of a mother. Spiritually, the Bible tells us we are all born of one of two mothers; according to flesh, or according to promise; slave or free. These women are two covenants; Hagar is Mount Sinai, while Sarah is New Jerusalem; works and grace. Understanding this contrasting analogy helps us to think rightly about our relationship to God through Christ.
Scripture teaches that the fallen world in which we live is a dark place. We are so accustomed to this spiritual darkness that we can become blind to the light of truth. The darkness into which we are born deprives us of the ability to see and understand reality. The apostle John wrote his gospel to show us that God has invaded the darkness in the person of Jesus in order to bring us the light of life. Jesus is the life giving light of heaven. In this passage from the eighth chapter of John’s gospel we see Jesus taking advantage of ceremonies associated with the Jewish Feast of Booths to reveal to all who would listen that through him they could come out of the darkness of death and have life eternal in the light of God’s glory.