The ideal of Christian ‘love’ is one of the church’s favorite subjects to expound, but it is too frequently the one where we fall the most short. In this sermon, we explore the character of Biblical love and how it is to be displayed within the Body of Christ. Biblical love originates with God, is marked by purity, and seeks all that is good and righteous for the beloved.
When God regenerates the heart as a matter of His grace, He imparts to each believer a spiritual gift or gifts that are to be used for the edification of his body and the exaltation of His name. Employing these gift is not optional for believers. This exposition from Romans 12 discusses the nature of the gifts as well as some of the excuses Christians tend to make for not serving according to their giftedness.
This is the fourth of four sermons on the public means of grace as we seek to apply Paul’s admonition to be transformed by the renewing of our minds. In Romans 12:3-5, Paul addresses again the issue of human pride in preparation for describing what gospel life should be like in the community of the redeemed. As we think of ourselves rightly — in comparison to Christ — we will discover the beautiful truth of the unity, diversity, and mutuality that God has designed for us in the body of Christ.
This is the third of four sermons on the public means of grace as we seek to apply Paul’s admonition to be transformed by the renewing of our minds. Praise and Prayer are God-given means of of exalting Christ and expressing our dependence upon Him. The content of prayer and praise is to be Scripture. This is the heart of the regulative principle applied in practical form: Scripture gives us everything we need for worship. Thus, teaching and admonishing happens even when we sing.
This sermon is the second of four sermons exploring the role of the public means of grace in the renewal of the Christian mind. This doctrinal sermon addresses the nature and place of the ordinances in Christian worship, focusing mostly upon the ordinances of communion. Communion is a means of grace as God uses the partaking of the elements to remind us of and nourish us with the truths of Christ’s sacrifice, the blessings of our salvation, and the hope set before us.
This sermon is the first of four sermons in a mini-series on the public means of grace. Romans 12:1-2 teaches Christians that we are to offer ourselves up to God as living and holy sacrifices. We are to no longer be conformed to this world. Instead, we are to be transformed by the renewing of our minds, thereby proving out the good, acceptable, and perfect will of God. The Word of God is , of course, central to this process of transformation, because the whole of Scripture testifies to the Person and Power of Christ.
“How can I know God’s will for my life?” Persons who ask this question usually think of God’s will in terms of a career, a mate, a school choice, a job choice, or a big financial decision. To rightly discern His will, we must go to Scripture to see how God reveals it to us. There we see two aspects of God’s will — His revealed moral will and His secret will of decree. Both of these aspects are a comfort to believers, and they guard us from thinking that we need a new revelation from God every time we face a big decision. As we ground ourselves in his Word and apply it to our lives, we will ultimately prove His will.
As Paul continues his transition to the ethical and moral instructions of Romans 12-15, he develops further in verse 2 what is entailed in being living sacrifices that are acceptable to God. First, to not be conformed to this world means we must be like Christ — striking a balance between being in the world but not of the world. Second, we must submit to and join with the Holy Spirit as He works both inwardly and outwardly upon us. We must pursue the Person and truth of Christ, praying for the humility to embrace that truth and glory in that truth when it is set before us.
With the beginning of Romans 12, Paul makes a distinct shift in his letter to the Romans. Given the robust theology of the gospel expounded in the first eleven chapters, he now turns to the subject of how believers are to live the truth of the gospel in all their relational as societal spheres. Here in the fist verse, he exhorts believers, on the basis of God’s incredible mercies, to offer themselves as living and holy sacrifices. This is the only fitting response for those redeemed by Christ: to offer our whole self to Him is thanksgiving, praise, worship, and adoration.
The goal and natural result of all theology is doxology — In other words, the study of doctrine naturally leads to praise and worship and exaltation of the glory and splendor of God. Some have wrongly interpreted these verses to be Paul’s way of waving the white flag of mystery over the doctrines of election and divine sovereignty. A false view! God, through Paul, has clearly taught us the doctrine of sovereign election for all who will give it an honest reading. And having pulled back the veil to show us the sovereign purpose of God in exalting His mercy, even through the existence of sin, Paul is now marveling over what these doctrines have revealed about the eternal wisdom and transcendence of Almighty God!