Jesus is about to perform His last great miracle in the Gospel of John, the resurrection of Lazarus. In these first sixteen verses, Christ is expounding on the purpose for the death of Lazarus, and how His disciples can have genuine joy and hope in the midst of deep pain and suffering. All things, including the death of Lazarus, are working for the good of Jesus’s people, and for His glory as the Son of God.
In these three verses of Romans 12, we have 8 traits that are the practical expressions of the love and devotion which Paul set before us in verses 9 and 10. These are not just the character traits that belong to super-saints, but the traits that are to be embodied by every true child of God. In Christ, who is the perfect example of all of these, we are fully capable of manifesting all of them.
In the midst of being stoned, Christ appeals to the mind. Christ has just proclaimed that He and the Father are One. He is declaring His deity to the Jews. In return, the Jews believe Him to be a blasphemer.
The ideal of Christian ‘love’ is one of the church’s favorite subjects to expound, but it is too frequently the one where we fall the most short. In this sermon, we explore the character of Biblical love and how it is to be displayed within the Body of Christ. Biblical love originates with God, is marked by purity, and seeks all that is good and righteous for the beloved.
When God regenerates the heart as a matter of His grace, He imparts to each believer a spiritual gift or gifts that are to be used for the edification of his body and the exaltation of His name. Employing these gift is not optional for believers. This exposition from Romans 12 discusses the nature of the gifts as well as some of the excuses Christians tend to make for not serving according to their giftedness.
The day to day demands and struggles of life can often deprive us of a clear perspective of the big picture. What is really going on in the world? What is God up to? We learn from John 10 that there is a bigger story than our day-to-day lives taking place whether we notice or not. Jesus is at work gathering the sheep of His Father’s flock into the fold. Moment by moment, day by day, year by year the Good Shepherd is tenderly, patiently but effectively calling out to his sheep, delivering them out of darkness and into the light. He has laid down his life from the sheep and has pledged to guard and protect them. His sheep can rest in the peace of knowing they are secure with the fold of the Good Shepherd.
This is the fourth of four sermons on the public means of grace as we seek to apply Paul’s admonition to be transformed by the renewing of our minds. In Romans 12:3-5, Paul addresses again the issue of human pride in preparation for describing what gospel life should be like in the community of the redeemed. As we think of ourselves rightly — in comparison to Christ — we will discover the beautiful truth of the unity, diversity, and mutuality that God has designed for us in the body of Christ.
This is the third of four sermons on the public means of grace as we seek to apply Paul’s admonition to be transformed by the renewing of our minds. Praise and Prayer are God-given means of of exalting Christ and expressing our dependence upon Him. The content of prayer and praise is to be Scripture. This is the heart of the regulative principle applied in practical form: Scripture gives us everything we need for worship. Thus, teaching and admonishing happens even when we sing.
This sermon is the Deacon Ordination sermon for Eric Bertolotti, Brandon Granger, Randy Mallard, and Jason Pratt. As we consider the office of Deacon, we look to Christ as the perfect example of how to serve. Following His example, we willingly take up the lowliest of positions in order to see Him glorified in the church. As Deacons serve with this heart, practical needs are met, and the ministry of the Word and prayer continues unimpeded.
This sermon is the second of four sermons exploring the role of the public means of grace in the renewal of the Christian mind. This doctrinal sermon addresses the nature and place of the ordinances in Christian worship, focusing mostly upon the ordinances of communion. Communion is a means of grace as God uses the partaking of the elements to remind us of and nourish us with the truths of Christ’s sacrifice, the blessings of our salvation, and the hope set before us.