This is the fourth of four sermons on the public means of grace as we seek to apply Paul’s admonition to be transformed by the renewing of our minds. In Romans 12:3-5, Paul addresses again the issue of human pride in preparation for describing what gospel life should be like in the community of the redeemed. As we think of ourselves rightly — in comparison to Christ — we will discover the beautiful truth of the unity, diversity, and mutuality that God has designed for us in the body of Christ.
This is the third of four sermons on the public means of grace as we seek to apply Paul’s admonition to be transformed by the renewing of our minds. Praise and Prayer are God-given means of of exalting Christ and expressing our dependence upon Him. The content of prayer and praise is to be Scripture. This is the heart of the regulative principle applied in practical form: Scripture gives us everything we need for worship. Thus, teaching and admonishing happens even when we sing.
This sermon is the Deacon Ordination sermon for Eric Bertolotti, Brandon Granger, Randy Mallard, and Jason Pratt. As we consider the office of Deacon, we look to Christ as the perfect example of how to serve. Following His example, we willingly take up the lowliest of positions in order to see Him glorified in the church. As Deacons serve with this heart, practical needs are met, and the ministry of the Word and prayer continues unimpeded.
This sermon is the second of four sermons exploring the role of the public means of grace in the renewal of the Christian mind. This doctrinal sermon addresses the nature and place of the ordinances in Christian worship, focusing mostly upon the ordinances of communion. Communion is a means of grace as God uses the partaking of the elements to remind us of and nourish us with the truths of Christ’s sacrifice, the blessings of our salvation, and the hope set before us.
This sermon is the first of four sermons in a mini-series on the public means of grace. Romans 12:1-2 teaches Christians that we are to offer ourselves up to God as living and holy sacrifices. We are to no longer be conformed to this world. Instead, we are to be transformed by the renewing of our minds, thereby proving out the good, acceptable, and perfect will of God. The Word of God is , of course, central to this process of transformation, because the whole of Scripture testifies to the Person and Power of Christ.