In these final four verses of Romans 12, God instructs us through the Apostle Paul to be a people who strive for peace with all men. This does not mean we compromise the truth or hide from the world, but rather that we be active makers of peace by spreading the gospel of Christ wherever we go. As we intentionally strive to reflect the compassion of Christ, refusing to take vengeance on those who persecute us, we will (by the grace of Christ!) overcome evil with good.
In these three verses of Romans 12, we have 8 traits that are the practical expressions of the love and devotion which Paul set before us in verses 9 and 10. These are not just the character traits that belong to super-saints, but the traits that are to be embodied by every true child of God. In Christ, who is the perfect example of all of these, we are fully capable of manifesting all of them.
The ideal of Christian ‘love’ is one of the church’s favorite subjects to expound, but it is too frequently the one where we fall the most short. In this sermon, we explore the character of Biblical love and how it is to be displayed within the Body of Christ. Biblical love originates with God, is marked by purity, and seeks all that is good and righteous for the beloved.
In this Ordination Service for Wes Bailey, we examine the qualification given for those who serve in the office of Deacon. Not only are these character traits necessary for men who would serve in this office, but they are character traits that every believer should strive to manifest as they are conformed to the Person of Christ.
This is the fourth of four sermons on the public means of grace as we seek to apply Paul’s admonition to be transformed by the renewing of our minds. In Romans 12:3-5, Paul addresses again the issue of human pride in preparation for describing what gospel life should be like in the community of the redeemed. As we think of ourselves rightly — in comparison to Christ — we will discover the beautiful truth of the unity, diversity, and mutuality that God has designed for us in the body of Christ.
This is the third of four sermons on the public means of grace as we seek to apply Paul’s admonition to be transformed by the renewing of our minds. Praise and Prayer are God-given means of of exalting Christ and expressing our dependence upon Him. The content of prayer and praise is to be Scripture. This is the heart of the regulative principle applied in practical form: Scripture gives us everything we need for worship. Thus, teaching and admonishing happens even when we sing.
This sermon is the second of four sermons exploring the role of the public means of grace in the renewal of the Christian mind. This doctrinal sermon addresses the nature and place of the ordinances in Christian worship, focusing mostly upon the ordinances of communion. Communion is a means of grace as God uses the partaking of the elements to remind us of and nourish us with the truths of Christ’s sacrifice, the blessings of our salvation, and the hope set before us.
Lee Dymond is the Baptist Campus Ministries Pastor at Auburn University Montgomery. In this Sunday evening sermon, he expounds Hebrews 12:1-2 to encourage believers to beware of drifting away in their walks of faith. To keep from drifting, we must lay aside all sin and encumbrance, and set our gaze upon Christ who is the author and perfecter of our faith.
As Paul wrote to the church at Colossae, his heart for their well-being and spiritual health bled through every word. These verses are a prayer of sorts for their deepening love and burgeoning knowledge of Christ, who Himself is the Christian’s and the church’s greatest wealth and treasure. As Morningview stands on the cusp of a significant capitol campaign for the renovation of our building, the focus is set upon drawing near to, depending upon, and treasuring Christ.
John Murray has rightly noted that calling upon God’s name for salvation does not occur “in a vacuum; it occurs only in a context created by proclamation of the gospel on the part of those commissioned to proclaim it.” What Paul does here with this series of questions in verses 14 and 15 is walk us backwards from the sinner calling upon the Lord to the original cause of God sending His messengers to preach. What we are meant to understand is that the proclamation of God’s Word is God’s ordained means to draw His people to Himself in saving faith.