As Paul continues his transition to the ethical and moral instructions of Romans 12-15, he develops further in verse 2 what is entailed in being living sacrifices that are acceptable to God. First, to not be conformed to this world means we must be like Christ — striking a balance between being in the world but not of the world. Second, we must submit to and join with the Holy Spirit as He works both inwardly and outwardly upon us. We must pursue the Person and truth of Christ, praying for the humility to embrace that truth and glory in that truth when it is set before us.
With the beginning of Romans 12, Paul makes a distinct shift in his letter to the Romans. Given the robust theology of the gospel expounded in the first eleven chapters, he now turns to the subject of how believers are to live the truth of the gospel in all their relational as societal spheres. Here in the fist verse, he exhorts believers, on the basis of God’s incredible mercies, to offer themselves as living and holy sacrifices. This is the only fitting response for those redeemed by Christ: to offer our whole self to Him is thanksgiving, praise, worship, and adoration.
Lee Dymond is the Baptist Campus Ministries Pastor at Auburn University Montgomery. In this Sunday evening sermon, he expounds Hebrews 12:1-2 to encourage believers to beware of drifting away in their walks of faith. To keep from drifting, we must lay aside all sin and encumbrance, and set our gaze upon Christ who is the author and perfecter of our faith.
Do you want to be free indeed? The Jews have just heard Jesus explain who he is and what he has come to do. In this section, we see that the Jews have believed in him; however, this belief was a nominal belief. The Jews did not have genuine saving faith. Jesus teaches the Jews about the truth and obedience in this section, but more importantly he shows them that if they wish to be free from the bondage of sin then they must trust in the Son who can set them free.
Questions of adultery, hypocrisy, and conspiracy all meet the Lord Jesus Christ outside temple walls. In John 8 the Pharisees are trying to trap Jesus by bringing a woman who has been caught in the act of adultery before Him. The Pharisees give him two options: either he can stone the woman or let her go free. Jesus, in all of wisdom, brings the weight of the Law to reign down on the Pharisees. Then we see a beautiful glimpse of His mercy towards the adulterous woman.
In this final message our of Flourish in Faith emphasis, we go all the way to the end of Second Corinthians to consider Paul’s final exhortation to that congregation. In this single verse, we hear God’s command to rejoice, be made complete, be comforted by one another, be like minded, live in peace, and walk in the love and peace of God. These traits represent life in a healthy church, and they result in joy pervading the body of Christ.
God is not a hoarder, He is a giver, and as believers give, God is shown to be the One who resupplies and multiplies what is given in righteousness. We are not buckets meant to collect and hold what God gives, we are faucets, meant to dispense what God supplies. In this fifth “Flourish in Faith” sermon, we explore 10 biblical benefits of giving.
Jesus promises refreshment to the thirsty that will come to Him and drink. Even more than that, Jesus promises rivers of living water from the hearts of believers. This He said about the Holy Spirit, who is examined in detail in this sermon.
In this first sermon of our “Flourish in Faith” mini-series, we learn from Paul’s experience of suffering that our heavenly Father blesses us with challenges and afflictions to bring us back to Himself. God works through adversity to shatter any sense of self-reliance, to show us that we are truly weak, and to help us see that every other earthly support will fail us. The result is that we trust in Him rather than ourselves, and this trust is poured out in renewed hope and fervent prayer.
How do we find nourishment for our souls? What is the fuel that keeps us going in the hard times? These questions and more are examined, particularly highlighting the food that sustained, nourished, and satisfied Jesus Christ as the sent one.