• The Great American Worldview Test — The 2012 Election, by R. Albert Mohler (Part 2)

    by Shawn Merithew on October 30, 2012

    (Continued from Last Week)

    On the issue of abortion, the Republican platform states, “we assert the sanctity of human life and affirm that the unborn child has a fundamental individual right to life which cannot be infringed.” The Democratic platform states: “The Democratic Party strongly and unequivocally supports Roe v. Wade and a woman’s right to make decisions regarding her pregnancy, including a safe and legal abortion, regardless of ability to pay. We oppose any and all efforts to weaken or undermine that right.”

    The worldview clash could hardly be more dramatic. The Republicans frame the issue in terms of the unborn child’s “fundamental individual right to life.” The Democrats frame the issue as “a woman’s right to make decisions” — including the explicit right to decide to kill the baby in her womb. These are two contradictory moral claims.

    One party claims that no abortions should be legal and the other claims that all abortions should be legal. Each party is driven by their own moral logic. The Republicans are driven by the belief that, at every point of development, every individual human being is sacred and has a fundamental right to life. The Democrats are driven by the belief that the woman’s unfettered right to choose an abortion is paramount, and that a woman can demand an abortion at any time for any reason — or for no reason. As their language states, “We oppose any and all efforts to weaken or undermine that right.” The most revealing words there are “any” and “all.”

    Both parties hold these positions because they are, in truth, the inevitable consequences of basic worldview assumptions. These assumptions include belief that marriage is essential to human flourishing and cannot be redefined without bringing on human disaster, contrasted with the belief that the liberation of humanity from oppression and prejudice requires the redefinition of marriage. In the background are contradictory assumptions about human sexuality, sexual morality, moral authority, individual autonomy, and the ends to which human beings are to aim their lives.

    The assumptions framing the abortion positions of the two parties include the belief that every human life is sacred and to be protected at every point of development contrasted with the belief that a human life takes on greater worth and right to live as the development continues, but is tentative at least until the moment of live birth. The belief that the baby is itself the most urgent moral unit is contrasted with the belief that the woman and her right to control her own reproductive destiny is paramount. Behind these beliefs stand convictions and assumptions about human dignity, the worth of human life, the responsibility of the society to every human life, the purpose and end of human reproduction, and nothing less than the meaning of both life and death.

    We are not looking at minor matters of political difference. We are staring into the abyss of comprehensive moral conflict. Christian voters can escape neither the consequences of their vote, nor the fact that our most basic convictions will be revealed in the voting booth come November. Christians cannot face these questions without the knowledge that God is the Giver of life, who made every human life in his image. We cannot consider this election without the knowledge that our Creator has given us the covenant of marriage as the union of one man and one woman as the demonstration of his glory and the promise of human flourishing.

    Americans will elect a president in November, but our vote will reveal far more than our political preference. The 2012 election is a worldview exercise of unprecedented contrasts — an unavoidable test of our most basic convictions. The electoral map will reveal more than an election winner. It will reveal who Americans really are and what we really believe.

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